Tuesday 15 September 2009

The Monsoons in Kerala...my beloved God's own country

The Monsoons in Kerala do not take the pattern of incessant rains continuing for weeks. Virtually it rains for a few hours with sunny interludes. Occasionally the rains might stretch on for a few days but the respite of sunshine is never far away. People look forward to seeing the sun peep through the wet palm fronds and rain drenched green. These golden interludes provide an equilibrium to life's natural flow. Kerala has mainly two rainy seasons. The Southwest Monsoon that arrives in the month of June is called Edavappathy, as it comes in the middle of the month of Edavam on the Malayalam Calendar. Mid October witnesses the arrival of the Northeast Monsoon. In the Malayalam calendar this month is called Thulam and hence the name Thulavarsham meaning the 'The Rains in Thulam'. Now the gathering rain clouds are from the Bay of Bengal. These bearers of rain hurry to Kerala through the Palakkad Gap in the Western Ghats. The swirling, jostling, billowing dark messenger of life sailing on the wings of northeast winds is a breathtaking sight to behold. The art forms of Kerala demand the utmost dedication and training. These native art forms require complete control over each nerve of the body. As part of this training the artists undergo ayurvedic therapies. Special herbal oils and medications are applied on the body of the artist during the Monsoon time to ensure muscle flexibility and dexterity of movement. As nature recoups with the rains, it is rejuvenation time for humans too. According to Ayurveda, Monsoon is the best season for rejuvenation therapies. During the Monsoon season, the atmosphere remains dust-free and cool, opening the pores of the body to the maximum, making it most receptive to herbal oils and therapy.

Friday 4 September 2009

childhood

In Childhood by Kimiko Hahn

things don't die or remain damaged but return:
stumps grow back hands,
a head reconnects to a neck,
a whole corpse rises blushing and newly elastic.
Later this vision is not True:
the grandmother remains dead not hibernating in a wolf's belly.
Or the blue parakeet does not return from the little grave in the fern garden though one may wake in the morning thinking mother's call is the bird.
Or maybe the bird is with grandmother inside light.
Or grandmother was the bird and is now the dog gnawing on the chair leg. Where do the gone things go when the child is old enough to walk herself to school, her playmates already pumping so high the swing hiccups?